After visiting Ulun Danu Keberatan Temple in the morning, where we also witnessed a ceremonial procession, we savoured a nasi padang lunch in a small little shop in a nearby market. Despite the light rain, I browsed among the colourful stalls and bought cinnamon powder for my culinary and baking pursuits.
Thereafter, we headed to Taman Ayun Temple, which was a landmark located 17km northwest of Denpasar.
Built circa 1634 by the then ruler of the Mengwi kingdom, the temple is situated in the village of Mengwi, Badung regency. Taman Ayun Temple was restored in 1937.
Considered the ‘mother temple’ of Mengwi, this temple complex is famous for its wonderful traditional architectural features, including expansive green gardens with lotus and fish ponds. The name ‘Taman Ayun’ means ‘beautiful garden’. It is considered to be one of the most attractive temples of Bali.
Besides being well-known for its beautifully landscaped gardens, the hallmark of the Taman Ayun Temple is the series of Pelinggih Meru with towering tiers. The pagoda-like Pelinggih Meru shrine is a distinctive feature of Balinese temples.
Balinese temple architecture is significantly different from Indian Hindu temple architecture. Within each Balinese temple, there are some common distinctive features, which are the bale, meru, kulkul and shrines. The bale are pavilions in the courtyards, each with its own specific function. The meru is a multi-tiered structure, and it is usually dedicated to a god or goddess. The number of tiers must always be odd, and the highest number must not exceed 11, which symbolises the highest respect. The kulkul is a hollow log which functions is similar to that of a church bell. It is used to call the community to come to the temple. Lastly, each temple will have a number of shrines. Each shrine will be dedicated to a god or goddess. Women will present the offerings to them.
The Taman Ayun Temple served as a main site of worship among the Mengwi people so they did not have to travel far to the main large temples, the likes of the Besakih ‘mother temple’ in Karangasem, Batukaru Temple in Tabanan, or Batur Temple in Kintamani.
Taman Ayun Temple is a pura tirta, or a water temple. Besides their religious function, the water temples also serve a water management function as a part of the irrigation system. Pura Ulun Danu Beratan, which I had visited in the morning, also belonged to this category.